I came across this today, and this is good. The last paragraph is something I have never thought of before. I just have to share it with you.
Why NO to sex outside marriage….and though I have personally found there are many, many reasons to say wait until marriage, this last paragraph was one I hadn't considered:
Now as the church submits to Christ, so also wives
should submit in everything to their husbands. Husbands, love your wives, as
Christ loved the church and gave himself up for her, that he might sanctify
her, having cleansed her by the washing of water with the word, so that he
might present the church to himself in splendor, without spot or wrinkle or any
such thing, that she might be holy and without blemish. In the same way
husbands should love their wives as their own bodies. He who loves his wife
loves himself. For no one ever hated his own flesh, but nourishes and cherishes
it, just as Christ does the church, because we are members of his body.
"Therefore a man shall leave his father and mother and hold fast to his
wife, and the two shall become one flesh." This mystery is profound, and I am saying that it refers to Christ and
the church.
Marriage is more than sex, but it's not less than sex. In fact, in the ancient biblical world, sexual union was the primary means by which a man and woman married each other (see, for example, the marriage of Isaac and Rebekah in Genesis 24:67). Unlike today, religious clergy of the ancient world did not create a marriage through a formal pronouncement; rather the act of sex itself created the marriage. Thus, a healthy marriage relationship is the living out of the union that is established through sexual intercourse. (This is why a sexual relationship that occurs outside the context of a marriage relationship is so emotionally destructive. The act of sex, which is meant to initiate and sustain a permanent union of marriage, is broken apart and divorced from its very purpose.)
Adapted from Sex,
Dating, and Relationships by Gerald Hiestand and Jay Thomas, © 2012, pp.
17-26.
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